Friday, November 30, 2012

They fell on their faces


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 14:5–10, “Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel. And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes: And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey. Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not. But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.”
Moses must have felt as though he was banging his head against a brick wall at times. He did everything he could to make sure that Israel prospered while the Lord helped them. Even though he was like them at first and tried to persuade the Lord not to use him to deliver Israel, he soon learned what the Lord could do and gave himself completely to the Lord’s task.In this case, Moses knew what the Lord had done to Egypt and was afraid that the Lord might destroy Israel as well. In order to forestall the Lord’s anger both Moses and Aaron fell on their faces before the rebellious congregation and begged them not to fight against the Lord. Joshua and Caleb fought hard to stop this problem as well. The people were angry and threatened to kill their leader by stoning them to death. The Lord appeared in His majesty to stop the people from carrying out their threats to kill their leaders.

Thursday, November 29, 2012

The people wept all night


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 14:1–4, “And all the congregation lifted up their voice, and cried; and the people wept that night. And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? And they said one to another, Let us make a captain, and let us return into Egypt.”
These people had a tendency to complain, they had been doing since a few weeks after the first Passover (see Ex 14:10–12, “And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD. And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt? Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.”) They had spent many years as slaves and were not emotionally prepared to face any hardship. They didn’t know how to make decisions on their own. As soon as they faced any hardship they immediately looked back to the relative security of Egypt where they didn’t have to make any decisions and everything was provided for them. Of course they forgot about the hardships of Egypt (compare Ex 3:7–8, “And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.”) These people grumbled again when they heard that the Land was defended and there were giants in the Land. They didn’t remember that the Lord had already defeated the Egyptian armies and all they had to do was stand still (Ex 14:13–14, “And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. The LORD shall fight for you, and ye shall hold your peace.”) They just wanted to go back to Egypt instead of trusting the Lord and doing what He told them to do.

Wednesday, November 28, 2012

We were as grasshoppers


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 13:26–33, “And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land. And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it. Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there. The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan. And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. But the men that went up with him said, We be not able to go up against the people; for they are stronger than we. And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature. And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.”
The men had done the job that they were asked to do. All that was required, at that stage, was that they give a report of everything that they had seen and done. The Land flowed with milk an honey. Milk, indicated something very special and reserved for people who were above average on the social scale (See Gen 18:8, “And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.”) and honey was for people who deserved the very best (See Gen 43:11, “And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:”). Even though the Israelis had been slaves and were thought of a less than a normal person, the Lord loved them and gave them the very best that could be offered. However, those people were afraid. They forgot that the Lord had already taken them from slavery in the land of Egypt and He had destroyed the armies of the greatest super power on earth at that time. The just saw the large cities and the fact that there were giants living in the Land. Not only were they afraid but the encouraged the rest of the people to be afraid as well.

Tuesday, November 27, 2012

One cluster of grapes


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 13:21–25, “So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath. And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.) And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs. The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence. And they returned from searching of the land after forty days.”
These men knew their job and spent forty days looking through the Promised Land so that they could bring back a decent report for their leaders. They discovered a cluster of grapes that was so large it took two men to carry it back with them. They also brought back other fruit as well. They brought back evidence of the sweet and precious fruit of the Land. The Lord had already told Abraham the extent of the Land that He would give to Abraham (Gen 13:14–15, “And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: For all the land which thou seest, to thee will I give it, and to thy seed for ever.”) so it was important for these men to range far and wide so that they would be able to take possession of as much as the Lord promised to Abraham. If these men didn’t take the Lord’s promise to Abraham seriously and only look at a truncated Land it would be their fault and not the Lord’s for His promise was well documented.

Monday, November 26, 2012

Search the Land


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 13:1–20, “And the LORD spake unto Moses, saying, Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them. And Moses by the commandment of the LORD sent them from the wilderness of Paran: all those men were heads of the children of Israel. And these were their names: of the tribe of Reuben, Shammua the son of Zaccur. Of the tribe of Simeon, Shaphat the son of Hori. Of the tribe of Judah, Caleb the son of Jephunneh. Of the tribe of Issachar, Igal the son of Joseph. Of the tribe of Ephraim, Oshea the son of Nun. Of the tribe of Benjamin, Palti the son of Raphu. Of the tribe of Zebulun, Gaddiel the son of Sodi. Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi. Of the tribe of Dan, Ammiel the son of Gemalli. Of the tribe of Asher, Sethur the son of Michael. Of the tribe of Naphtali, Nahbi the son of Vophsi. Of the tribe of Gad, Geuel the son of Machi. These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua. And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain: And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.”
The Lord told Moses to send some people into the Promised Land so that they would know something about the place that they were going. That was the ideal strategy for them to follow. If they were going to take possession of the Land they would have to know where they were going and what they were going to. There were twelve tribes supplying soldiers for the coming invasion and they sent one man to represent every tribe. Each of these men was a senior man in the tribe. They were told to bring back some evidence of the fruitfulness of the Land as well. The Lord sent them at a very good time because it was spring when the grapes were coming into fruit. This was appropriate as they would want to see the Land at its best and have a good idea of the crops that they could expect.

Friday, November 23, 2012

She was leprous


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 12:10–16, “And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous. And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned. Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb. And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee. And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again. And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.”
There are always consequences for whatever choices that we make. Both Aaron and Miriam defied the Lord when they showed that they were jealous of Moses. They defied the Lord and the Lord challenged them for this defiance. Miriam was struck with leprosy. This was a consequence of her sin and the Lord acted with justice. However, Aaron realised that both he and Miriam acted foolishly. That is, the acted in a way that would damage themselves and their relationship with the Lord. When a person was diagnosed with leprosy they were cast out of the camp and forced to live by themselves, away from all their families and friends. As far as Miriam was concerned, she might as well have been dead. Moses, with his meek and forgiving heart prayed to the Lord that Miriam might be healed of this disease. The Lord heard this prayer but told Moses that she would have be unclean for seven days. When a person was suspected of leprosy they were told to wait for seven days and then be tested again (Lev 13:27, “And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.”) Miriam also had to wait for seven days to prove that she was healed of her leprosy.

Thursday, November 22, 2012

The anger of the LORD was kindled


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 12:4–9, “And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out. And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? And the anger of the LORD was kindled against them; and he departed.”
Miriam and Aaron complained about Moses but Moses trusted in the Lord. The Lord called the three of them to come to the Tabernacle. They all came to meet the Lord outside the Tabernacle and the Lord spoke to them. The Lord explained to Aaron and Miriam that He chose prophets and then He gave them visions and spoke to them. No ordinary person had the right or the authority to question the Lord’s choice. Moses had, so far, done what the Lord required and delivered Israel from slavery in Egypt. The Lord doesn’t have to hide things or do things in secret because He is the Lord and He controls the entire creation that He has made. The Lord commands and things happen the way He requires. In spite of this, Aaron and Miriam complained about Moses. They were not really complaining about Moses but about the Lord Who had chosen Moses to be His servant. The Lord was angry with Aaron and Miriam because they criticised the Lord.

Wednesday, November 21, 2012

Moses was very meek


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 12:1–3, “And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it. (Now the man Moses was very meek, above all the men which were upon the face of the earth.)”
We saw, in the previous chapter, that there was envy when two of the seventy councillors didn’t come to the Tabernacle when the Lord’s Spirit came upon all the councillors. These men were in their own camp area and they prophesied as well. Joshua asked Moses to stop these men from prophesying but Moses told him not to be envious on Moses’ behalf. In this case it was Moses’ own family who were envious of his status as the man called by the Lord. Both Aaron and Miriam were older than Moses and should, in the normal order of things, taken precedence over him but the Lord looked into Moses heart and knew that he had the proper attitude before the Lord. Moses also married a foreigner and, they believed, should have been disqualified from service to the Lord’s people on that account. Moses was a man who had seen the Lord’s glory and understood that the Lord was all powerful and full of grace. He was willing to the trust the Lord to work and just obeyed the Lord. Moses wasn’t interested in looking out for his own interests, he was willing to trust the Lord and obey the Lord. Moses knew that the Lord’s will would be done and he could rely on the Lord to care for him.

Tuesday, November 20, 2012

Quails


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 11:31–35, “And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth. And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp. And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague. And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted. And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.”
Moses had to deal with two issues on that occasion. The first concerned the fact that he was facing burnout from the enormity of the task he was doing. The Lord solved that problem by appointing seventy men to act as leaders among the people and take part of the load away from Moses. The second issue was more immediate but less urgent. When the Lord had given Moses the help he needed, the Lord intervened to deal with the problem of Israel grumbling. They wanted meat and the Lord delivered fresh meat to them. A large flock of quails came in from the sea and rested around the camp. This was a miracle delivered by the Lord but it was specific and targeted. There were so many quails that they would never be able to eat them all. However, they were all fresh and had to be killed to be eaten. The Lord didn’t to deliver meat in refrigerated vans as someone might do today. He did a much better job and the people were able to kill them according to the Law and not lose their ceremonial purity. However, the Lord punished them for their rebellion and ingratitude as well.

Monday, November 19, 2012

Envy


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 11:24–30, “And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle. And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.  But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp. And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them. And Moses said unto him, Enviest thou for my sake? would God that all the LORD’S people were prophets, and that the LORD would put his spirit upon them! And Moses gat him into the camp, he and the elders of Israel.”
Moses passed the Lord’s message on to the people and they chose the seventy men to act as Moses helpers and relieve the enormous task he had. It was impossible for these men to perform this great task without the Spirit of the Lord. The Spirit of the Lord came down on these men; this was shown by the fact that they prophesied. Two of the chosen men hadn’t come to the Tabernacle in the centre of the camp but the Spirit of the Lord came on those men anyway. The prophesied in the camp as well. Joshua was envious that these men were demonstrating these miraculous signs in the camp and asked Moses to stop them. Joshua was more concerned about Moses’ reputation than he was about his own status. However, Moses knew that this was from the Lord and let them continue. There are many people in leadership positions today who can’t cope with the fact that the next generation are showing ability and are ready to take over the senior leadership roles. These people should seek to follow Moses’ example and encourage the young people to develop into their full potential.

Friday, November 16, 2012

Gather seventy men


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 11:16–23, “And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee. And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone. And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat. Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt? And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month. Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them? And the LORD said unto Moses, Is the LORD’S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.”
Moses was growing weary of the task that the Lord had given him and the Lord understood that the job was too big for one man. Up to that stage, Moses had to micro manage the nation as well as communicate with the Lord and bring the messages to the people. However, the Lord understood that Moses needed help so he told Moses to gather seventy leaders from the people and get them to join him. These seventy leaders would be able to do the micro management of the nation while Moses could get on with the larger task and dedicate his time to communicating with the Lord and taking that message to the people. The Lord understood Moses complaint about the overwhelming burden he had to face as he lead the nation but the Lord also listened to the complaint. He told Moses that He would give the people meat to eat. He promised that He would bring enough meat for them to eat for a month. There were six hundred thousand soldiers among Israel but there were nearly two million people all told. Who could provided meat for two million people for a whole month? The Lord promised that He would and He told Moses to wait and see what He could do.

Thursday, November 15, 2012

Israel wept again


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 11:4–15, “And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes. And the manna was as coriander seed, and the colour thereof as the colour of bdellium. And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil. And when the dew fell upon the camp in the night, the manna fell upon it. Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased. And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers? Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat. I am not able to bear all this people alone, because it is too heavy for me. And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.”
One of the problems that faced Moses when he was leading Israel through the wilderness was the fact that the Israelis complained a lot. They weren’t glad to be set free from their slavery and kept wanting to do other things. In this case they wanted to have a change in their diet. The Lord gave them manna but they wanted meat and other things to flavour their food. We can approach life with a grumbling and complaining attitude or we can approach life with a grateful attitude. Either way, will reap the consequences in our lives. It is interesting to note that their grumbling attitude even affected Moses. He grew tired of their complaining and asked the Lord why he had to struggle with this burden. He had, with the Lord’s power, taken Israel away from Egypt but wondered why he had to put up with all their grumbling. After all, he wasn’t their father. He just wanted to have a rest from the struggles he faced every day and asked the Lord to kill him because he was so tired of the daily problems of this leadership.

Wednesday, November 14, 2012

Burning


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 11:1–3, “And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp. And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched. And he called the name of the place Taberah: because the fire of the LORD burnt among them.”
Even though the Lord saved Israel from slavery in Egypt the people complained. They were just like everyone else and wanted to stay with the familiar rather than go to something new and unknown. However, the Lord punished them because He expected them to move forward in faith. When the Lord calls someone, He expects that person to follow His leading faithfully and not to grumble along the way. In this case the Lord sent fire to the outer part of the camp to show the people that they shouldn’t complain. This place was named “burning” so that the people would remember what happened to them when they complained.

We are journeying


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 10:29–36, “And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel. And he said unto him, I will not go; but I will depart to mine own land, and to my kindred. And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes. And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee. And they departed from the mount of the LORD three days’ journey: and the ark of the covenant of the LORD went before them in the three days’ journey, to search out a resting place for them. And the cloud of the LORD was upon them by day, when they went out of the camp. And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee. And when it rested, he said, Return, O LORD, unto the many thousands of Israel.”
Hobab is given three different names in the Bible, we first meet him with the name Jethro (Ex 3: 1) then, later, we see him called Reuel (Ex 2: 1). It is quite likely that this man had various names according to his position as priest of Midian and also a shepherd. In this case Moses asked him to act as the guide for Israel as they travelled in the wilderness. These different roles had different names associated with them. Even though the Lord was guiding Israel by taking up the cloud and resting the cloud from time to time, it was important for Moses to have someone who knew the country where they were travelling and give them some insight into what to expect.

The cloud was taken up


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 10: 11–28, “And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony. And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran. And they first took their journey according to the commandment of the LORD by the hand of Moses. In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab. And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar. And over the host of the tribe of the children of Zebulun was Eliab the son of Helon. And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle. And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur. And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai. And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel. And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came. And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud. And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur. And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni. And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai. And over the host of the tribe of the children of Asher was Pagiel the son of Ocran. And over the host of the tribe of the children of Naphtali was Ahira the son of Enan. Thus were the journeyings of the children of Israel according to their armies, when they set forward.”
It’s all very good to have a structured plan but does it work? Israel had spent many months preparing for this moment. They celebrated their first Passover and now the Lord called on them to move. The cloud, representing the Lord’s presence with Israel was now ready to move. On the 20th day of the second month the cloud lifted up from the top of the Tabernacle and moved away. The cloud rested in another place. The marching orders took affect and the various tribes in their proper order started moving out. Each tribe had their own standard so that every member of that tribe could follow in their correct place. The camp was set up so that each tribe had their own area and the standard for each tribe was set up in the middle of their camp. Each person would be able to see their own standard from day to day so they knew exactly which standard to follow. Once the camp set out and each person saw what was happening and what they were expected to do they had more confidence in the way the plan operated. In time the entire camp could move out and set camp with complete confidence and everything happened efficiently and effectively.

Friday, November 9, 2012

Trumpets of silver


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 10:1–10, “And the LORD spake unto Moses, saying, Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps. And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation. And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee. When ye blow an alarm, then the camps that lie on the east parts shall go forward. When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys. But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations. And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies. Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.”
There were about 2 million people travelling through the desert during this period of history. These people were all fed and given enough water, this was also true for all their domestic animals and stock as well. This could only happen if everything was well organised and nothing was left to chance. The Lord took control of the situation and told Moses what to do from day to day so that they could all survive without experiencing a huge disaster. They were given food in the morning and the Lord provided food at the right time but everything had to be done in an orderly fashion. In order to make sure that all this happened the Lord told them to make trumpets to sound alarms. The trumpets made clear calls and everyone understood what they meant and the entire nation were able to move in an orderly fashion (compare 1 Cor 14: 8, “For if the trumpet give an uncertain sound, who shall prepare himself to the battle?”) There was also a special alarm that could be blown when they nation was in trouble during a time or war and the Lord would intervene to save them from trouble.

Thursday, November 8, 2012

The cloud covered


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 9: 15-23, “And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning. So it was alway: the cloud covered it by day, and the appearance of fire by night. And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents. At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents. And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not. And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed. And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed. Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed. At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.”
The key to the Tabernacle’s success was the fact that the Lord’s presence was evident there by the presence of the cloud. As long as the Lord’s presence is evident then the Lord’s work will proceed. Israel needed some cloud to cover them during the heat of the day in the wilderness and they need fire for warmth and light during the dark and cold nights in the desert. Not only did the Lord lead Israel through the wilderness, He thought of everything that they needed as well.

Wednesday, November 7, 2012

At his appointed season


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 9: 1-14, “And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying, Let the children of Israel also keep the passover at his appointed season. In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it. And Moses spake unto the children of Israel, that they should keep the passover. And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel. And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day: And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel? And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you. And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD. The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs. They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it. But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin. And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.”
The Passover was the most important moment in the formation of the nation Israel. They were slaves in Egypt without any hope but the Lord intervened because He loved Israel (see Deut 7: 7, 8, “The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.” compare Eph 2:4, “But God, who is rich in mercy, for his great love wherewith he loved us,”). After the first Passover, Israel were sent hurrying away from their slavery to become a sovereign nation in their own right. Pharaoh was finally brought to his knees before the Lord God, the Great I AM. It was essential that Israel remember this great event every year so that they didn’t ever forget the Lord’s goodness to them. There was even a way to hold an extraordinary Passover for those who were unable to hold it, due to proper ceremonial reasons, at the appointed time. The same should be true of anyone who has benefited from the Lord’s goodness. We should celebrate His goodness on a regular basis.

Tuesday, November 6, 2012

Take the Levites


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 8: 5-26, “And the LORD spake unto Moses, saying, Take the Levites from among the children of Israel, and cleanse them. And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean. Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering. And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together: And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites: And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD. And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites. And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD. Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine. And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering. For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me. For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself. And I have taken the Levites for all the firstborn of the children of Israel. And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary. And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the LORD commanded Moses concerning the Levites, so did the children of Israel unto them. And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them. And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them. And the LORD spake unto Moses, saying, This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation: And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more: But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.”
When Levi was born his mother called him Levi because she believed that her husband wold be joined to her (Gen 29: 34, “And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.”) There had been trouble between the Jacob’s two wives who were sisters. Jacob loved one wife but the other wife was bearing children she hoped that her husband would love her because she was giving children. The Lord used the tribe descended from Levi to be His personal representatives, that is they were to act for the Lord to Israel and act for Israel to the Lord. This was the way that the Lord could be joined to Israel. However, this was a holy task and they had to sanctify themselves so that they could be set apart to serve the Lord and act on His behalf. The high priest was the true mediator and the tribe of Levi served the high priest so that he could carry out his role according to all the regulations that the Lord had set out.

Monday, November 5, 2012

The candlestick


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 8: 1-4, “ And the LORD spake unto Moses, saying, Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick. And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses. And this work of the candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.”
When the Lord God began to create the heavens and the earth, He started with light. There was the formless void and everything was dark and the first thing that the Lord God brought into the chaos was light. Light is the first, essential ingredient in moving from chaos to perfection. Nothing would be possible without light, that is, other than chaos. It was essential that there be light in the darkness of the Tabernacle so that the priest could see what they were doing and perform the tasks to the high standard required by the Lord. When the Lord confirmed His ancient and binding contract with Abram, He appeared to Abram as a smoking furnace and the burning lamp. Thus we can see that both light and the source of light, the lamps are associated with the Lord. The Lord gave Moses the instructions for the candlestick when He first gave Moses instructions on how the make and erect the Tabernacle. The Lord told Moses to use seven lamps to show that the Lord’s ways are perfect and that He accepted the proper ceremonial processes. The Lord commanded and Moses did as the Lord commanded. If everything were done that way, in the light of the Lord’s wisdom, there really would be world peace.


Friday, November 2, 2012

The princes offered


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 7: 10-89, “And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar. And the LORD said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar. And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah: And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering: One spoon of ten shekels of gold, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab. On the second day Nethaneel the son of Zuar, prince of Issachar, did offer: He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: One spoon of gold of ten shekels, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar. On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer: His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: One golden spoon of ten shekels, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon. On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer: His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: One golden spoon of ten shekels, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur. On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer: His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: One golden spoon of ten shekels, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai. On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered: His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: One golden spoon of ten shekels, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel. On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered: His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: One golden spoon of ten shekels, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud. On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh: His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: One golden spoon of ten shekels, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur. On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered: His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: One golden spoon of ten shekels, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni. On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered: His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:  One golden spoon of ten shekels, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai. On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered: His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: One golden spoon of ten shekels, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran. On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered: His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: One golden spoon of ten shekels, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan. This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold: Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary: The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels. All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve. And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed. And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.”
While it is impossible for God to lie and God will never be inconsistent or act without integrity, God can do whatever He pleases. Even though He created the heavens and the earth He allows His people to be involved in His work. In this case He gave each tribe the opportunity to donate the implements used in ceremonial service and animals for sacrifice. In the first instance the Lord gave all these things to Israel when He told them to spoil the Egyptians before they left Egypt. The Lord ensured that they received full back pay for all their years of slavery. This section might seem to be repetitive and unnecessary but it demonstrates another aspect of the Lord’s character. The Lord is interested in each individual. In this case every tribe was acknowledged for their gifts and offerings because the Lord knew the sacrifice involved in each offering and wanted each individual to understand that He appreciated their gift, individually and personally.

Thursday, November 1, 2012

Fully set up


(The view expressed in this blog are my own and should not be taken as inspired in any way.)
Numbers 7: 1-9, “And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them; That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered: And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle. And the LORD spake unto Moses, saying, Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service. And Moses took the wagons and the oxen, and gave them unto the Levites. Two wagons and four oxen he gave unto the sons of Gershon, according to their service: And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest. But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.”
By this time Israel were on their way to the Promised Land, even though they chose to take a long detour. In order for them to travel according to the Lord’s directions, the Tabernacle was set up and completely prepared for service. They would be aware of the Lord’s presence in the middle of their camp for their entire journey. The Tabernacle was anointed to show that the Lord approved of the structure and that it was fit for its holy purpose. The leaders of the tribes were called upon to give to the tribe of Levi so that they could carry out their duties. The family of Gershon was responsible for carrying all the curtains in the Tabernacle and they were given two wagons and four bullocks for this task. The family of Merari were responsible for carry the underlying skeleton of the structure, the posts, pillars and other things so they were given four wagons and eight bullocks. The weight and volume of the structure was greater than the weight and structure of the hangings so Merari had more carts and bullocks. The family of Kohath were charged with carrying the most sacred parts of the Tabernacle, like the ark and the candlestick and these had to be carried on their shoulders so they weren’t given any carts.